ka ki ku ke ko

You may have noticed that I've been wandering off the path of orthodox etegami a lot recently. And as fun as it has been, I like-- and need-- to return to the basics at regular intervals and wiggle my bare toes in the fertile soil of true etegami.

Here I dangle the writing brush from the tips of my fingers, perpendicular to the writing surface, with my elbow lifted to shoulder level. I move the brush slowly, ever so slowly, so that the line wavers from the strain of keeping my elbow raised and from the friction of the brush against the washi card, while the sumi ink blotches with each beat of my heart. This is called a "living line" and it is at the soul of etegami.

Today's etegami is a simple persimmon accompanied by writing that says "ka ki ku ke konnichi wa." I played with the k syllables in the Japanese syllabary. "kaki" means persimmon. And "konnichi wa" means hello. No deep meaning. Just a cheerful greeting for any day of the year, but especially late fall and winter.

more word play

Couldn't help myself. Don't get me wrong; I really appreciate social networking and its many advantages. But sometimes....

The original is for sale on my Etsy shop, and prints can be ordered from my RedBubble gallery.

more word play

Click here to find out who won the drawing for the Goldfish Words greeting card ("everyone has something to say"). 

setsubun ~bean-scattering festival

February 3 is when Japan celebrates Setsubun (sometimes called Bean-scattering festival or Bean-Throwing Ceremony). Although the word setsubun means "seasonal division," and there are more than one of those throughout the year, when we talk about the Setsubun festival, we mean the spring setsubun, which is celebrated yearly on February 3. Chinese cultures celebrate this day as New Year's Day according to the lunar calendar, and even in Japan, Spring Setsubun can be considered a sort of New Year-related festival.

On Setsubun, people go through certain rituals that are meant to drive away the bad luck left over from the previous year, and invite in the good luck. The main ritual is called Mame-maki (bean scattering). Traditionally, we throw roasted soybeans out through the doorway or at someone wearing a horned Oni (ogre) mask, all the while yelling "Oni wa soto, fuku wa uchi!" (Out with the ogre/bad luck, In with the good luck). Then, for further luck, each person eats the same number of beans as the number of years they've lived, plus one extra bean.

I do not actively participate in this tradition, but I am rather fond of it, because, like other Japanese festivals and holidays, it keeps me aware of the rhythm of the seasons and assures me, even during the coldest part of our Hokkaido winter, that spring is approaching.... however slowly.

Celebrating seasonal changes is fundamental to Etegami art. So, naturally, I was compelled to mark Setsubun with an etegami (or two, or three, or...). In the two samples posted here, I chose to refer to Setsubun a bit obliquely, and had some fun with word-play. The first etegami quotes a line from a children's song about feeding mame (beans/peas) to pigeons. The second etegami depicts roasted soybeans in a small wooden measuring box, a widely recognized prop for the bean-scattering ceremony. The accompanying words play with the similarity between the word for "good luck" and the word for "good news/gospel." They translate to "Out with the good news! In with the good news! Scatter the good news!"

more word play

This Waratah blossom was the centerpiece of a flower arrangement that caught my eye a couple weeks ago, and I felt compelled to draw it. The accompanying Japanese words translate to “I love your laughing face.” It is a play on words, based on the similarity of the word "waratah" to the Japanese word for “laughed” (waratta).